23 May

JESUS IS AT THE CENTER IN CEDAREDGE WITNESSING CLASSES

Rachel Williams – Cedaredge, Colorado … Ever since September 2022, a small group of church members has been attending PEWS class at the Cedaredge Seventh-Day Adventist Church almost every Monday.

This small group has one mission: learn how to be a good witness for the Lord in unexpected conversations.

PEWS stands for Personal Effective Witnessing Strategies and was developed by Patrick Williams.

Patrick says, “PEWS is a 59-page syllabus meant to be used in a group setting. It’s a course designed to help you become an effective witness for Jesus in spontaneous, informal settings by becoming more connected to the Savior.”

But this course wasn’t thought up on the spur of the moment. For months, Patrick and three other men from the church had been meeting at a local diner. The three men always seemed frustrated that they never knew what to say when God came up in conversations with people they knew.

This got Patrick thinking.

Asking God for help and inspiration, Patrick began creating the PEWS document with prayer, study, and research.

Having attended many witnessing classes before, Patrick knew that the main thing people were missing in “learning how to witness” was gaining a deeper relationship with Jesus.

As Patrick put it, “You can’t share what you don’t have. We talk about church doctrine, lifestyle differences, and then throw in a little bit of Jesus.”

One of the active members of the group is Rachel, Patrick’s daughter. During her sermon in February, she identified fear as something resulting from life’s “rough patches” and “everyday problems” as well as concerns about a future “time of trouble.” She said we must not minimize trouble but face it with the faith of Jesus.

The attendees would read through the syllabus and have a discussion.

There was some homework involved and attendees were encouraged to practice giving a short testimony, creating a list of skills and talents that could be used for witnessing, etc.

While there were only eight members present, the group ended up diving into a variety of deep topics and the struggles they faced sharing their faith.

Joe Saber, a class participant, said: “I have always had difficulty in personal witnessing. The PEWS class has given me the tools with which to approach this challenge more successfully. It leads one through the process step by step. The sword and shield concept encapsulates the steps in the process, so I never felt at a loss as to what to do next. Try it you’ll like it!”

The group hopes to use what they’ve learned to lead others to Christ.

Commenting on the serious involvement of church members in mission in Cedaredge, Pastor Steve Schwartz remarked, “We see examples of younger people lead by their elders, and we also see older people inspired in mission by young disciples.”

—Rachel Williams, a Gen Z young adult and a leader in the Cedaredge Adventist Church. Photo by Rachel Williams.

23 May

Brighton Academy Hosting Python Coding Camp and Kids Camp

Jodie Aakko – Brighton, Colorado … Brighton Adventist Academy’s doors will remain open this summer for two outstanding summer camp opportunities: Python Coding Camp and Kids Camp. Each camp runs for six weeks from June 5 to July 13.

Python Coding Camp will be led by Dr. Jide Williams, an adjunct professor at the University in Denver who holds certifications in Python programming and machine learning. It is designed for beginners in computer programming from age ten to adult who want to learn the basics of Python programming. Each student will complete a class project.

This class will develop confidence in the students’ computer programming skills to be able to start solving real problems before, during, and after college in any field.

“This summer coding camp offers a deep understanding on how to apply logic in solving problems, because the student is exposed to problem-solving by using algorithms developed with Python codes. In addition, the students will develop a good background to possess the prerequisite skillset needed to either continue to learn computer programming in college or to apply the acquired skillset in a completely different field of study,” summarizes Dr. Jide Williams.

“I want to learn Python because I can use it later in life. I want to learn coding to operate and program robots that I can build. This sounds like a great class to take this summer so I can have more experience in engineering,” said 10-year-old Ericsson Aakko, a student enrolled in Python Camp.

Kids Camp students will enjoy a summer camp theme of “The World Must be Explored.” Youth, ages five to thirteen, will spend their time venturing on field trips or staying on campus to participate in water play, storytelling, or crafts. Traditionally, the summer camp kids also have the option to serve as Vacation Bible School leaders for one week.

Ms. Sandra, director of Kids Camp and Little Lambs Learning Center, has six weeks of fun learning planned for the camp participants. “My goal is to provide opportunities for children to explore this summer in ways that promotes growth academically, spiritually, physically, and socially.”

“This is the bast part of summer! I love Ms. Sandra and the best part are the field trips and helping at VBS,” reminisced Sienna Radu, Brighton Academy student and Kids Camp veteran.

Both camps are open to the public. For more information and to register, please email [email protected]

—Jodie Aakko is principal of Brighton Adventist Academy. Photos supplied.

Dr. Jide Williams leading instruction in front of the classroom.
18 May

TEENS TAKE LEAD FOR WEEK OF PRAYER

Haley Beckermeyer – Loveland, Colorado … Nearly 50 Campion students shared testimonies, verses, skits, prayers, and songs during the school year’s last Week of Prayer, starting May 8. A different class planned and hosted the worship service after lunch each day. 

 

Students learned not only more about God, but more about the challenges their peers have gone through. “It was surprising to hear the stories of people that I don’t usually see or hear talk often. Each of their different stories showed how God can use everyone for His glory,” commented Jovana Maldonado, a Campion junior.

 

Julia Santiago, another Campion junior who shared her testimony, reflected, “I was a little nervous because this was my first time sharing my testimony, but it helped bring me closer to God. It felt good to share my story and how God showed me His love is better than anything else. Jesus showed me that I need to be like my dad: show the love of God even when things aren’t going the way we want.”

 

Campion sophomore Jasmine Smittick shared how she recognized God working in many ways in students’ lives. “In several of the testimonies, people started to push God away before they decided to come close to Him. It made me realize that even when we want nothing to do with God or don’t want to put effort into spending time with Him, He’s still there for us waiting to help us as soon as we let Him,” she explained. 

 

New for this academic year, Chaplain Carlos Santana created a student committee to plan all the aspects of Week of Prayer. Santana commented, “From the testimonies to the object lessons, poems, and skits, all the groups that went up for Week of Prayer did such a great job! I believe that the message continually shines through in each of these mediums. The student leaders and teams did a marvelous job getting these groups of their peers together to be successful.” 

 

In an unexpected ending after vespers to Week of Prayer, the lights were turned out and the students were told to immediately exit the building to a safe place. They were ushered to the bus barn in the back of campus where they were surprised to find an “Underground Church.” They spent the evening continuing to worship together in a unique setting. The Underground Church allowed students to live out the experience of persecuted Christians around the world. 

 

—Haley Beckermeyer, Campion Academy Student News Team. Photos supplied by Campion Academy newsletter.

18 May

SHARING A GOOD CUP OF TEA WITH MONTROSE WOMEN

Jacqueline Davis – Montrose, Colorado … The Women’s Ministries of the Montrose Seventh-day Adventist Church hosted more than 150 community women for afternoon tea on Sunday, May 7.

This is the sixth year that the Montrose Women’s Ministries put on fancy hats, drank tea, and snacked on a lavish variety of delicacies fit for any proper tea provided by ladies from the church.

The idea came from Judy Kelley who wanted to do something special for her mother. She remembered her mother always loved hats and had a large collection. Judy recalled the story of her and her sister pulling out all the hats and having a special tea party for her mother prior to her passing. As the story goes, Judy, Ruth (Judy’s sister), and Jerilyn Pester started the small women’s ministry event in the fellowship hall of the church.

“We had to take a couple of years off because of Covid,” said Judy, “but [watching] how much it’s grown has been so special. [This year] we welcomed twice as many ladies as last year. They come from around the community, and we just really love to share our special moments with them. The participants seem to really enjoy it.”

The afternoon tea included speaker Jeanie Ryan, and violinist Michelle Cranson provided the musical part of the program.

“We do this for no charge because we want to make sure that anyone who wants to be a part of it can be,” said Kelly. “Church ministry isn’t just about coming to church. Sometimes it’s about reaching out to the people in your community and sharing a good cup of tea.”

—Jacqueline Davis is the communication director of the Montrose Adventist Church. Photos supplied.

18 May

THE ANNALS OF ADVENTIST HISTORY: THE BIRTH OF A DENOMINATION

By Nathaniel Gamble

On May 21, 1863, the Seventh-day Adventist Church was officially organized at the denomination’s first General Conference Session in Battle Creek, Michigan. Such a date makes May 21, 2023, the 160th anniversary of that momentous occasion. There have always been three traits which define our denomination: a mission from shared, central beliefs; external pressures as the primary cause for ongoing theological, organizational, and liturgical development; and the use of pragmatism to solve our problems.

The Adventists who came out of the Millerite Movement and eventually formed the Seventh-day Adventist Church were a wild bunch of people and held a variety of political, economic, and religious convictions. Divisive issues we struggle with today were also faced by the nascent Advent believers: the place of women (and men!) in the church, multiple ethnicities and multiculturalism, church governance, the sequence of end time events, increased technology, and what it means to be human.

The early Adventists realized they needed missional unity that only God could give, which ultimately came in the form of convictions from the Sabbath and Sanctuary Conferences of 1846-1848: the seventh-day Sabbath, Jesus’ second coming, death as sleep, the heavenly sanctuary as God’s solution for evil, and the presence of the Holy Spirit and his gifts in the church (especially the gift of prophecy). The Seventh-day Adventist Church built on these five pillar doctrines as the key to its missional unity and identity.

But like other Christian groups, the Seventh-day Adventist Church has usually been slow to make necessary changes to its administration, theology, and worship, often being pushed by external factors into these adjustments. Missional success forced Adventists to develop an institutional framework, first by actually creating a denomination to further evangelism, and later by creating unions and divisions to make administration more manageable.

Likewise, early Adventists remained noncommittal about the nature of God and tolerated Trinitarian, Arian, Unitarian, and Deist views among their members. But the influence of Adventist revivals in the late nineteenth century, the 1888 General Conference Session on righteousness by faith, and the Bible studies on Jesus and the Holy Spirit throughout the 1890s helped convince the Seventh-day Adventist Church that a Trinitarian view of the Godhead made the most sense of their mission and message.

And the wide variety of worship experiences among early Adventists, with some services being cold and sterile and others including shouting, clapping, and stomping, resulted in the publication of hymnbooks and resources for baptismal preparation, as well as conversations about the order of a worship service that continue to be felt in “contemporary” and “traditional” worship styles in the twenty-first century.

Due to both our God-given mission and these external factors, the Seventh-day Adventist Church has often been pragmatic about solving problems. For instance, the Seventh-day Adventist Church leaves the matter of pacifism or military service up to the individual conscience and simply asks, “Which option helps you follow Jesus better?” Similarly, the denomination has thought a lot about the practical aspects of pastoral ministry and what God calls a person to do, but it has never been very interested in theological questions about the difference between clergy and laity, the role of sacraments in the Christian life, or the relationship between baptism, the Lord’s Supper, and ordination.

Amidst the ongoing challenge of racism for every Christian denomination, the Seventh-day Adventist Church’s historical involvement in abolition and example of incorporating racial diversity into the denomination continues to serve as an inspiration for current church members to emulate. While our stand against racism was more full-throated in the past than it sometimes is in the present, our ongoing method of addressing racism has made us one of the most racially diverse denominations in the world. The same pragmatism is present in our treatment of creation and evolution, gender and ordination, worship styles, Christian behavior, sex and sexuality, human trafficking, work and money, and a thousand other concerns.

The result of this menagerie has been the birth of a denomination that serves as a spiritual family with collective beliefs and a common life purpose. Wherever you go and wherever you’ve been as a Seventh-day Adventist, you always belong to a people and you always have a spiritual home that is continually being healed by God. And this means you’re always a representative of the wildly exciting—and slightly eccentric—denomination known as the Seventh-day Adventist Church.

1863, your church was born! Today, you are a consequential part of it. And God leads!

—Nathaniel Gamble is the RMC religious liberty director. Photos courtesy of Michael Campbell and Center for Adventist Research.

The first Adventist camp meeting at the E. H. Root farm in Wright, Michigan, 1868, overlayed with the third Seventh-day Adventist meeting house in Battle Creek, Michigan, 1866.
18 May

RMC PRESIDENT’S WORD: ‘TIS THE SEASON – AGAIN!

By Mic Thurber

No, not that season where you are supposed to be jolly, though I can imagine a lot of students and their parents feel a sense of joy right now. I’m talking about graduation season! The school year has come to a close, and there is much to celebrate in the Rocky Mountain Conference.

Of our conference’s 18 schools, including Campion and Mile High Academies, some 781 of our children have successfully completed another year of school. Among them, 17 are graduating high school at Mile High and 35 from Campion. We also have 55 graduating eighth graders, and 59 students will be moving from kindergarten to first grade.

All this happens because of our dedicated and excellent teaching force of 81 staff under the leadership of our very professional education department composed of Diane Harris, Paul Negrete, and Sandy Hodgson.

I’m very proud of all our schools, students, faculty, and departmental leaders. I send my best wishes and congratulations to all our graduates, along with encouragement to those who are still heading toward their graduation in coming years. I also want to say a special word of thanks to our teachers and education team leaders for your tireless work for our children. God has surely gifted our conference with you!

Every so often I hear questions and conversations asking if it’s really worth it to invest so much in Adventist education. For me, the answer is always a resounding “Absolutely!” Our schools are our front line of evangelism and are becoming more and more important as we see what’s happening in the world around us.

Please don’t misunderstand me. It’s in all our best interest as citizens for there to be a strong and healthy public school system. Though I went through Adventists schools for all my elementary, secondary, and college years, in addition to some graduate work at UNC while I was teaching, there was one year I attended the local community college in Charlotte, North Carlona. I was taking a year’s break from my formal education pursuit to work for the Carolina Conference for a special project for young adults that my father was leading that year. Not wanting to get too far behind, I went to the local college to take some basics—English, math, and music theory (I was planning to be a music major back then).

My experience was good overall, and the teaching staff was very good. A couple of things, however, reminded me how valuable it is to have the atmosphere of a God-honoring school environment. I will always remember the day in English class when the teacher threw out a scenario, she wanted each of us to respond to. She said, “Imagine that something terrible has happened in the world and there is no more food. You are down to your last loaf of bread, and your neighbor comes knocking at your door and asks if you have any bread left that you could give them. What is your response?”

It was interesting to hear the various responses from my classmates. Finally, she pointed to me and asked what I’d do. I told her, “Well, I’m a Christian and wouldn’t hesitate to share what I had, even giving it all away if I needed to help them.” My teacher just looked at me with the most perplexed look. “Why in the world would you do that?” She asked. I replied something like, “Well, if it’s my last loaf, what real difference would it make anyway. And besides, it means more to be of help to someone else than to just satisfy myself. That’s what I think the Bible would ask of me.”

She just shook her head as if to say, “I don’t get it.” And obviously she didn’t. She was actually a very good teacher and very decent to all of us. It’s just that something was missing in her. And you can’t share what you don’t have.

In every classroom every day in Rocky Mountain Conference schools, there is a teacher that does have something special to give away—a saving knowledge of Jesus. Oh, we want them to be well educated teachers who are properly certified and who teach well. And our teachers are all indeed that. I don’t know about you, but I’m eternally grateful for what’s truly different about our schools.

I hope that during this graduation season that you can speak a word of thanks and encouragement to a teacher or principal, or to one of our education leaders. It’s ok to invite them over for supper or watermelon and ice cream or hand them a gift card to a favorite place to eat as a way of saying thanks for their hard work. If you can’t do that, a warm handshake and word of thanks will go a long way.

—Mic Thurber is the RMC president. Photo supplied.

16 May

ANGELS AT SUMMER CAMP

Brandon Westgate – Denver, Colorado … The RMC youth department began its partnership with Angel Tree Camping® in the fall of 2020. Under the leadership of RMC assistant youth director, Brent Learned, Mills Spring Ranch (MSR) in Wyoming entered into an agreement with Angel Tree Camping® to create opportunities for children with incarcerated parent(s) to attend summer camp free of charge.

One camper was sponsored through the program and attended camp the summer of 2021. In 2022, six were registered. There is a new partnership between RMC youth department and Angel Tree Camping® is creating an opportunity for more young people to experience summer camp at Glacier View Ranch (GVR).

The RMC youth department is excited about this new partnership that will offer the ministry of GVR Summer Camp to these young people who may not have the chance to attend a Christian summer camp any other way.

Brent reminisced about the experience at MSR: “It is exciting to serve those that need summer camp the most in our community and experience Jesus’ transformational power throughout our week together at summer camp.”

It is anticipated that 12 campers from the Angel Tree Camping® sponsorship will attend this inaugural summer at GVR. There has been interest already.

Involvement with the RMC youth department aims to have a fruitful partnership moving forward as we seek to elevate Jesus as the only hope of redemption and salvation.  They are looking forward to connecting with some new young people and anticipate the number of campers who register from Angel Tree Camping® will grow each year. It is our hope that we will connect them with Jesus!

Prison Fellowship and Angel Tree Camping® offer a fully paid scholarship to campers who meet certain qualifications. If you know someone who you think may qualify, or if you desire more information about Angel Tree and Prison Fellowship, click here.

To register your camper for summer camp, click here.

—Brandon Westgate is the RMC youth department director. Photos supplied.

16 May

STEWARDSHIP: PART 2 – THE IDENTITY OF THE STEWARD

… My Lord and my God!
(John 20:28)

Merriam-Webster Dictionary defines “identity” as the distinguishing character or personality of an individual1 that is also, by definition, “individuality.” Etymologically speaking, we find the word’s origin in the Latin idem, rendered as the same or sameness.2 It is captivating how the language and the meaning of words change with time. This change is vital to our reflection on the steward’s identity.

In today’s world, people look at their identities in many ways. People and organizations have their personal, cultural, national, and religious distinctive identification, names, logos, language, ethics, culture, ethos, etc. While we speak of our world as the “global village,” we all want to be unique and distinct. Identity connects people just as much as it separates them.

When we speak of the steward’s identity, we should see it as “the same as the Lord” rather than “distinguished from the Lord.” The steward should have the identity or similitude in the Lord and not in anyone or anything else (2 Cor. 5:17). The local church’s needs and priorities could alter, organizational leaders could move on, social and religious practices could be swayed into a new direction, and if, as stewards, our identity and loyalty are found in any of the above, our faithfulness to the Lord will also vary.

In the parable of the Talents or the Unprofitable Servant of Matthew 25:14-30, we find three servants who were entrusted with the master’s property and who received a commission to grow his economy and wealth in his absence. Two were saturated with their master’s identity and his will and became highly successful and productive. While the unprofitable servant exclaimed, “Lord, I knew you to be a hard man,” (Matt. 25:24) disagreeing with the essence of his master and rejecting to identify with him. His identity crisis was manifested in egotism, arrogance, and selfishness, resulting in laziness, disobedience, unfaithfulness, and uselessness.

Speaking of servants growing the kingdom under challenging times, Ellen G. White explains: These will not be talking of self, vindicating self, but will lose their identity in Jesus Christ …  All pride must perish, all jealousy be overcome, all ambition for supremacy be given up, and the meekness and trust of the child be encouraged.3

A steward only responds through service and gives what one has already received. The grace of being a steward of the master’s affairs is, in itself, the most exceptional honor a servant could have. Living in the master’s house, attending the master’s business, and handling his economy are the wealth of gifts the steward receives to express the most profound gratitude through investing.

LeRoy Froom explained this bond as: … the greatest needs of the hour, next to the outpouring of the Holy Spirit, is for the remnant church to have a new vision of God’s ownership and man’s stewardship.4 This new vision of God’s ownership will bring the proper identity to every servant entrusted with the master’s gifts. All those who have accepted Christ’s Lordship become stewards of the “manifold grace of God” (1 Peter 4:10), despite one’s economic, intellectual, social, and material properties.

However, the suppressed reality could be that, as Christians, we could perceive the church body as the lord. Ben Maxon noted, Most spiritual problems come from either a failure to integrate the gospel into our life or to accept the lordship of Jesus Christ.5 Having Christ as the Lord of the steward resolves spiritual problems, brings solutions, and answers questions due to the Lord’s greatness! We can not be stewards without a Lord. The question remains, do we fully identify with the Lord?

In Part 3 of the series, we will examine the awe-inspiring nature of the steward’s Lord, the Lordship of Jesus Christ, in whom we find the meaning of stewardship.

—Anton Kapusi is the lead pastor of Pueblo First Seventh-day Adventist Church. Photo by Pexels.

 


1  Merriam-Webster. Identity. In Merriam-Webster.com Dictionary. https://www.merriam-webster.com/dictionary/introvert

2  Online Etymology Dictionary. Identity. In Online Etymology Dictionary. https://www.etymonline.com/

3  White, E. G. Testimonies, p. 130-1.

4  Froom, L. E. (2012). Stewardship in Its Larger Aspects. Pacific Press Publishing Association – Kindle Edition. 122.

5  Maxon, B. (2010). Get Normal: How Partnering with God Transforms Your Life. Stewardship Ministry Department, General Conference of the Seventh-day Adventist Church. p. 132.

16 May

COMMENTARY: WE ARE NOT JUST FOR TOMORROW, WE ARE FOR TODAY

By Tiffany Mogaka

I was one of the three young people in my church, and I often felt disengaged and disconnected there. Everything changed for me, however, when I was given the opportunity to lead.

Our teacher was away one Sabbath, and the youth were told to go to the adult Sabbath School. We didn’t really want to. I asked one of the elders if I could be the lead in the youth Sabbath school class. He enthusiastically encouraged me to do so, and, for the first time in a while, I saw young people laugh, comment, and be engaged in a Christ-centered conversation. We answered so many questions together and had such a wonderful time discussing God. It was a breakthrough moment for me. It showed me the power of creating spaces for teenagers to feel heard, valued, and included in the church community.

That lead me to compile a list of 10 ways that adults can support teenagers in developing their faith and connecting with their church. These tips range from simple acts of kindness to more involved commitments. But all of them are aimed at creating a space where teens can feel heard, supported, and inspired to explore their faith. By putting these strategies into practice, we can help create a church community that is inclusive and engaging for people of all ages, including teenagers like me and my peers.

1.  Let the Young Teach the Young

We often find it easier to listen to our peers than to adults. When we see someone our own age achieving their dreams or making progress in their lives, we feel inspired and motivated to do the same. By letting us listen and learn from other youth, we can feel more connected to the church community and find the courage to participate in it. We would love to have a supportive community that allows us to serve, teach, and listen to each other.

2.  It’s Deeper Than the Phone

We are often criticized for our use of technology, particularly our phones. The reason why we find solace in the online world is rarely explored. The memes that make us laugh are, at times, a reflection of the deep loneliness and pain we feel inside. Instead of being criticized for our phone use, the church could offer us something that fills the same needs. Simply listening to us and understanding the ideas that most reflect our identities could help us not go to our phones for comfort.

3.  Relate to Our Current Struggles

We often feel like adults don’t understand the struggles we face in our daily lives. We struggle with finding our identity, forming friendships and relationships, and figuring out our purpose and dreams. It would mean a lot if adults took the time to care about the things we care about; the things that keep us up at night that we don’t often feel comfortable sharing with others.

4.  The Identity and Self-Worth Struggle

We need a supportive community to lift us up and guide us towards discovering ourselves. It’s important to be reminded that we are beautiful, valuable, and unique individuals who don’t need to compare ourselves to others. If the faith community could redefine what it means to be “cool,” “live,” and “love” in a non-judgmental and non-conformist way, it could help nurture us to understand that we are worthy and loved by God. Build us up with words of encouragement so that we can transmit that love and energy to those around us.

5.  Be the Teen or Know the Teen?

To be the best support for us, it’s important for you to understand who we are and what we value without feeling the need to imitate us. We appreciate it when adults in our lives provide us with guidance, comfort, and a sense of security. We value genuine connections and can easily recognize when someone is being disingenuous or artificial, so being authentic in your interactions with us is key. By being a trusted and sincere presence in our lives, you can help us navigate the challenges we face.

6.  Snacks that Save

One of the things that bring us together as a community is food. Especially when it’s free. I had three friends that would often miss Sabbath school until the day our Sabbath school leader had a brilliant idea. She brought orange rolls, cookies, and hot chocolate to share with us. And she did it again the next Sabbath, and the next. Soon, not only did my friends start showing up earlier, but they also started inviting their friends. It’s amazing how something as simple as a warm pastry and a hot drink can make such a difference. Food has a way of bringing people together while creating a welcoming atmosphere. Get the rolls and get us rolling in. Who knows, a simple treat might give someone a chance to hear the gospel.

7. What About Today?

The church excels in sharing the ancient stories and prophecies from the Bible. However, we also crave to hear about what God is doing in our generation. Acknowledging our struggles and joys is essential for us as young people. Adults can bridge the generation gap by speaking to us in ways that resonate with our current realities. For instance, sharing stories of how other youth have overcome obstacles or offering insights on how to navigate the challenges of modern life while growing in faith.

8. To Inspire is Better Than to Instruct

Actions speak louder than words. Simply listing the do’s and don’ts can disengage us. When you point out our flaws constantly, it can be discouraging and make us feel like we are not good enough. Lead by example, spend time with us, and remind us of what Jesus means to us. You can help us grow in our faith by letting us see God’s love through your actions.

9.  Change From the Inside Out

It’s not just about the change in our outward appearance, but also the change in our hearts. Instead of micromanaging every aspect of our lives, we invite you to have faith in God’s power to transform us from the inside out. When we feel like we’re being controlled too much, it can be hard to embrace change with an open heart. We would love to visibly represent God not because we “have to,” but because we “want to.” We would love it if you showed us how to live a life that’s pleasing to Him. There is nothing more transformative than His love.

10.  We Love to Lead Too

As the future of the church, we have a valuable contribution to make. We are not just for tomorrow; we are for today. I want to be a leader, but how can I become one unless I am invited?

Here’s an idea: what if the church allowed us to participate in board meetings? We may not have all the answers, but we are willing to learn and become stakeholders in this journey of faith. We see our communication as one of refinement in which we are invited to the table. By giving us opportunities to lead, we can develop our skills and feel more connected to the community. We don’t want to be just passive observers; we want to be active participants in the faith community.

Maybe you could invite us to teach, inspire, and share with each other in Bible study and worship. By doing so, you can help us build a foundation for the future while learning and growing together in the present. The church is a beautiful place when everyone can find their voice and use their talents to serve God.

—Tiffany Mogaka is a Campion Academy Senior. Photo by Pexels.

11 May

WORKING FOR THE “LEAST OF THESE … ”

Anton Kapusi – Pueblo, Colorado … Jesus spoke of prisoners as those who appear to be the least of importance. Yet, he called them the kings, the Lord’s brothers, His flesh and blood. In the Parable of the Judgment (Matthew 25:31-46), he highlighted that visiting prisoners in prison and jail is like visiting the Lord and doing it to Him (Matthew 25:40).

Pueblo First Seventh-day Adventist Church has a long history of caring for and serving prisoners in the Pueblo County Jail and several state and county prisons in the Pueblo area. In 1996, the late Dean Higgins of Pueblo First Church started ministering to the prisoners. Several years later, Dave Walker, Anid Almeida, and Steve Schaffner joined the group of faithful prison ministry workers.

In 2015, Delbert Haidan joined the ministry and became the ministry leader. They ministered under the faithful, watchful, and helpful eyes of Pastor Ted Williams the Rocky Mountain Conference prison ministry coordinator. As a result of the work of the prison ministry team in a nearby prison, they each had served in the biweekly Bible study to about one hundred inmates. This resulted in twenty-four baptisms just before COVID-19 hit.

During the COVID pandemic, prisons were out of reach for all volunteer ministries due to state restrictions. As limitations lessened, the call to resume religious and Bible services grew. On April 22, Pueblo First Church organized a prison ministry training session with Pastor Williams for six new volunteers.

This two-hour training gave sufficient insight into the different aspects of prison ministry and introduced the RMC prison ministry’s official program entitled Christ-Centered Living. As Pastor Williams explained, this program has four parts: 1. Who is Jesus? 2. Who am I? 3. Who am I to Jesus? 4. Who is Jesus to me? This program is recognized by the Colorado Department of Correction (CDOC).

There are a lot of opportunities to serve. Pueblo First Church chose to serve without recognition as did those in the parable of Jesus, serving “the least of these.”

—Anton Kapusi is lead pastor of First Pueblo Seventh-day Adventist Church. Photo supplied.