20 Apr


Not altogether unknown in his ministerial role for the Rocky Mountain Conference, Douglas Inglish was invited to fill the position of vice president as of April 1, a vacancy left with the retirement of Eric Nelson. 

A Hoosier, Inglish was born in Michigan City, Indiana and graduated from Andrews University in 1982 with a major in history and a minor in political science. After college, he served as boys’ dean at Ozark Adventist Academy for two years. He then left church employment to pursue other work opportunities but returned to teaching a few years later. After a year of teaching, he was given the opportunity to go into full-time ministry as a pastor where he spent the next 25 years serving rural, multi-church districts, multi-pastor metropolitan churches, and churches associated with Adventist institutions, including Sunnydale Academy and Minnetonka Academy. He has a Master’s Degree in political science from the University of Arkansas. Prior to joining the RMC team, Inglish served as the property manager and director of trust services, stewardship, and personal ministries for the Minnesota Conference. He has served as RMC director for planned giving and trust services since 2016.

In an interview with NewsNuggets, Inglish shared a few glimpses into his roles and personal experiences serving the Adventist church in several regions of North America.

Rajmund Dabrowski: How has your life-long ministry as a pastor, teacher, and conference departmental director, including trust and stewardship in RMC, prepared you for this executive leadership role?

Doug Inglish: It’s been good to have been involved with many of those different areas of church and education work, and it was important for me to understand the different positions that our own employees are involved in.

Of course, it’s not always possible to have done something on every church level, and I certainly haven’t, but getting a breadth of experience is important. My experience came from the fact that I’ve not spent my entire church career in one or two conferences. Working with committees at the conference and union levels gave me a familiarity with [administrative] processes, and with different ways of viewing those processes, as well as different philosophies of leadership and functions. This makes [it] possible for me to work with people who have different viewpoints. That background of working with different people gives me a level of comfort in working with pastors and churches.

RD: What are your strengths as a leader? 

DI: There are evangelistic pastors, pastors-builders, and pastors who are peacemakers, but in my pastoral ministry, I was an administrative pastor. We don’t always choose what gifts God gives us, but I discovered that I enjoyed being an administrative pastor.

Sometimes, I would come into a church that had some processes that needed tweaking. For example, almost every church I ever came to, I would ask who’s on your worship committee? And their answer was, “Well, we don’t have one.” So, I would say, “I don’t like being the only one who decides how we worship. Let’s get process to make group decisions.” Or it might be a wedding policy, or streamlining officer selection. Whatever we could do to improve function and further the mission.

NN: How is this going to apply to the church diversity we have in the Conference?

Doug Inglish: I recognize there are different kinds of pastors and congregations out there and it’s important that we figure out their strengths, and the needs of a particular church. Whenever I came to a new church, it took me the better part of two years to really understand what that church’s strengths were, what the community’s needs were and how we line those up.

I’d like to think that I will be including the same approaches when it comes to pastoral placement. It is helpful to understand the church’s needs at that particular time. Are they primed and ready to do some serious evangelism? Are they struggling to get along with each other? Or do they need someone who can organize a capital expenditure, like putting up a new building, or an addition to the church.

NN: When reviewing your weaknesses, what needs a little bit of fine tuning?

Doug Inglish: You know the classic answer, I just give too much of myself. That’s always a hard one to be able to articulate, but I’m aware of it. You know, there are things that I need to address. And one of them, frankly, is a core need of this position. This is a record keeping position. This may sound funny from somebody who’s been working in trust [services] for as long as I have, but details are something that I prefer leaving to somebody else. I will need to work on this and like having someone to keep me on track, keep me focused.

To accomplish all this, and more, there is a need for prayer, and this isn’t the first job that has required that. You need that on two levels. I need time with God. But it’s also gratifying to know that other people are praying for me. I’ve had pastors who have reached out to me since I’ve come into this position for no other reason than to say: I’m praying for you in this new challenge.

NN: We live in a very picturesque area of the United States. In RMC we enjoy the nature in Colorado, Wyoming, and New Mexico. In your administrative role you will travel, travel, travel. Are you scared of such a prospect?

Doug Inglish: I love traveling. One of the reasons that my wife, Susan, doesn’t want to be employed full time is that she can travel with me. Of course, the Rocky Mountain Conference is the ideal place if you enjoy that kind of thing. We drive around and look at each other and say, “What took us so long to get here?” But more than just, you know, enjoying the ride, is when we get there.

When I go to a church I visit the area around it every opportunity I get. This is a beautiful part of the country. We’ve got park passes. As far as the diversity of the region, we are enjoying different cultures and food, as well as typography and climate, and everything else. It’s just an adventure to be able to discover all those wonderful places.

NN: One could say that your predecessor was a walking RMC encyclopedia…

Doug Inglish: That is intimidating because I am not. I have been in this conference in a narrower role, and for not very long. That’s going to take some getting used to for me and the conference. I don’t know everybody. And I don’t know all the situations like Eric did. And I think that was one of the great strengths of his work here for a very long time.

NN: … but being a newcomer to this has some advantages.

Doug Inglish: It gives you a fresh perspective. It gives you a fresh start. I followed some good pastors, but there were always people in those churches just waiting for change, just as some people were ready for a change when I would leave a position. But you have to keep it in perspective; change for the sake of change is seldom worth the effort, and even when changes are needed it’s usually tweaking, not a complete overhaul. I would say that no one should expect a revolution in this department. It isn’t broken, so big and obvious fixes aren’t necessary.

NN: Looking ahead, what are some of the goals you can identify at the beginning of your journey?

Doug Inglish: The answer a year from now will probably be different than what I say now. Because my goal right now for the next six months is to understand my position better so that I can serve better and to learn better the situations that need to be addressed. Currently, there are ongoing situations that I’ve had to jump into the middle of, and my colleagues, Ed Barnett, George Crumley, and Mickey Mallory have had to say, “Well, let’s give you some background.”

NN: Is there such a concept for Doug Inglish as having free time? How do you spend it? How do you recharge yourself?

Doug Inglish: I love working on the house, and you know, I’m a VW freak. Everybody knows that about me, it’s kind of a part of my identity. I spent a better part of 16 years rebuilding an old VW because it was such a basket case. And it took that long because you can only give so much time. While I no longer own it, it’s out there with a plate on it being driven right now. But what I discovered was that doing mechanical things can stress me more than relax me. Doing carpentry relaxes me. So we bought a house that needs some upgrading. And I’m having the time of my life.

And, uh, the bane of my existence currently is Pinterest because once it came out, my wife has some wonderful ideas for what I ought to be doing. My usual initial reaction is I don’t have that skillset, but with her encouragement I’ve done things I never would have tried otherwise. It’s something that we do together that we both really enjoy.

Susan is the idea person. She says, this is what I want to see happen. And I say, I think I know how to make that happen. That’s actually one of my strengths in office, I believe.

NN: Many of us want to know about your family?

Doug Inglish: I will begin with my wife, Susan. We met on a double date. My best friend was taking her out. We’re still friends now, by the way. It was one of those things where from the moment I took her out the first time, there was never any doubt. I was in over my head. It was just the easiest thing in the world to get to know her and make a decision [to marry her]. This is a lifelong partnership. We’re coming up on 39 years this year. We have a daughter, Chelsea, who is the youth pastor at the Madison campus church in Nashville, and a son, Joshua, who is a graphic designer, and his wife teaches third grade at Collegedale Academy.

As for my family background, I’m the son of a pastor and I have two brothers. We’re all close. Family is important to us. It means a great deal. Family, that’s where I give lot of my spare time.

NN: What is your message to the church?

Doug Inglish: We have a mission and when we are fulfilling it, there is joy.

–Rajmund Dabrowski, text and photos

29 Mar


By Rajmund Dabrowski … I liked standing on my head because it made me see old things in a new way. I liked it because it made life seem exciting and unpredictable. —Barbara Brown Taylor, Gospel Medicine, p. 159

It was just about the end of February 2004 when my cardiologist strongly recommended that I should change my lifestyle. If you are to live with no hiccups, you need to slow down and apply breaks to the speed you are living.

I thought I knew what he was saying. Among my initial thoughts was a strange notion—for a person who was engaged in a “healthy religion,” could this mean becoming less religious? How can this be when my church promotes healthy living, yet my heart was not working according to its required tempo? What had to change?

What happened next may not be the prescription for everyone. I, however, needed a radical change.

I went home straight to a filing cabinet. On the way, I grabbed a black Husky drawstring trash bag, the “nothing’s tougher” sort and began emptying sermon files, some of them dating back to 1972. I looked (with nostalgia, I suppose) at the early dates and yellowing sheets of notes, most typewritten, and said goodbye!

I was responding to my need for a radical change, inspired by a haunting admonition: “I am after mercy, not religion.” I needed newness even in the way I approached being a Christian. I reclaimed my Bible study by joining a “discipleship class” with a group of fellow believers from Sligo Church (thank you, Dave Brillhart!). This simple decision was instrumental to reform my thinking and understanding of what it means to walk the talk.

The biblical-times prophets are a group of God’s communicators. They had two challenges—understand the message and know how to deliver it. Take Jonah. He was sent to a city to deliver the message of a needed repentance, but in his view, it was a useless exercise. He was even angry at God, but as it usually happens, the Source of messaging did not budge. God did not mind Jonah’s anger. It was Jonah who was “greatly displeased and became angry” (4:1) and opted to see Ninevah’s destruction rather than its salvation. But God was not the one who gave up. It was Jonah who was ready to die and win the duel with his “Employer.” However, God had a better plan and helped him to see that His missionary had a job to do, by hook or by crook.

Message delivery was a challenge for another prophet, Isaiah. Abraham Joshua Heschel comments about Isaiah’s challenge: He [Isaiah] is told to face his people while standing on his head. Did he not question his own faculties of seeing, hearing, and understanding when perceiving such a message? (Abraham Joshua Heschel, The Prophets, p. 89)

Isaiah’s dilemma was in dealing with the message he is to communicate by framing it by a method of delivery— hearing, but not listening, seeing, but not perceiving. We are continually challenged to tell the truth in a new way.

Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? (Isaiah 43:19, NIV).

We are also challenged to turn the world upside down, seeing the people but flipping the script, seeing the people but from a different perspective. We are challenged to not do church the same way we have been doing, on and on and on. It forces us to see our mission differently.

Jesus constantly reminded His audience that if you have eyes, look, and if you have ears, listen.

Are you listening to me? Really listening? “How can I account for this generation? The people have been like spoiled children whining to their parents, ‘We wanted to skip rope, and you were always too tired; we wanted to talk, but you were always too busy.’ John came fasting and they called him crazy. I came feasting and they called me a lush, a friend of the riffraff. Opinion polls don’t count for much, do they? The proof of the pudding is in the eating” (Matthew 11:15-19, MSG).

Change. Could we consider the option of seeing our Christian mission by looking at the world upside down? The world looks funny upside down, but maybe that is just how it looks when you have got your feet planted in heaven,” writes Barbara Brown Taylor. “Jesus did it all the time and seemed to think we could do it too. So blessed are those who stand on their heads, for they shall see the world as God sees it. They shall find themselves in good company, turned upside down by the only one who really knows which way is up (Gospel Medicine, p.163).

It’s worth risking standing on our heads. It’s also radical, and it may just bring the needed change. That’s God’s way forward.

–Rajmund Dabrowski is RMC communication director. Email him at: [email protected]

11 Mar


By Rajmund Dabrowski

There are many phrases we use that are only abstract concepts. Abstract art is abstract expressionism. Can one’s spirituality be propelled by an abstract view of the world, or simply interpreted in abstract terms? How about being drawn away, as when one is affected by a religious experience, a thought, or a feeling? Perhaps.

As a photographer, I deal mostly with reality. Light creates moments of awe or wonder. I’ve often found myself gently prompting someone not to take pictures against the sun, but to take a cue from the camera they are using. Backlight options on more sophisticated cameras take care of the situation if you do not desire to have an abstract image. Photography as an art form, and personally I love photographs the way they are taken. They are real, even if one is reckless with the aperture settings, and so forth.

What about freezing a movement using a fast shutter speed? How abstract will your result be if other options are considered. How about adding the pulse of your heart into what you are seeing and experiencing? Consider photography as an art form.

The Bible does not condemn genius or art;
for these come from the wisdom which God gives.
–Ellen G. White [R&H May 16, 1882]

Consider Lomography, or re-consider it, where “the future is analogue.” So, got film? Branded in Austria in 1991, the approach emphasizes a casual, snapshot with over-saturated colors, off-kilter exposure, and blurring, “happy accidents,” charmed by the unique, the colorful, and sometimes encouraging a lighthearted approach to photography. Did you ever experience a phone call from someone whose phone called? Heard their footsteps? Heard the sound of leaves being walked on? Abstract? Perhaps. And more.

Being born in a post-WWII era, I was able to appreciate a “trendy” development of abstract expressionism, an art movement that emphasized spontaneous self-expression with an application of paint in creating nonrepresentational compositions (That’s pretty good for a dictionary explanation). In photography, I found my own abstract expressiveness in my intentional approach to my camera being in motion, in taking images out of focus, and in finding beauty in detail, shapes, colors.

A fellow-photographer remarked once, I had no idea that such details and things existed, let alone could be photographed. Obviously, he was in love with his landscapes and sunsets. Today, most of us use our iPhones or similar gadgets, and most of what is taken by them need adjustments for brilliance, color, sharpness, saturation, and highlights, among many other options. The bad becomes good! At least in photography.

In Simply Christian, one of my favorite theologians, N. T. Wright, articulates the role of the arts in the Christian life. He challenges the contemporary church when he says that the church should reawaken its hunger for beauty at every level. He refers to God’s creation as being a root of beauty. Art, music, literature, dance, theatre, and many other expressions of human delight and wisdom can all be explored in new ways.

 In the words of Jo Ann Davidson, God is potter, poet, sculptor, composer, musician, liturgist, architect, and author, even a Nazarene carpenter. He commissions artists and artworks and inspires profound literary masterpieces.

Being a person of hope, I resonate with Wright, who wonders if art can help us to look beyond the immediate beauty with all its puzzles, and to glimpse that new creation which makes sense not only of beauty but of the world as a whole, and ourselves within it.

Actually, beauty is an abstract word, and is … in the eye of the beholder.

Rajmund Dabrowski is editor of NewsNuggets.

04 Jan


By Rajmund Dabrowski — Go figure out what this Scripture means: “I’m after mercy, not religion.” —Matthew 9:13

Let me take you on an experience I had in 1982. Walking back to my editorial office after lunch, my assistant said, “Brother Rajmund, you will have a visitor in a few minutes. He is a well-known journalist and I recognize his name.” She didn’t tell me the name.

Who was it, I wondered? In those days we had no iPhones and appointments were a luck of the lottery. But, sure enough, a few minutes later, he walked into my office and I recognized him from meetings at a journalist association group as both of us were members. He was a known commentator on science and society. And he was blacklisted by the state as a dissident who publicly opposed martial law.

He shared his difficult situation of being unable to be employed. A baby had arrived a few months previous to this and he had no money for milk to feed him, he explained. “As I was walking on the other side of the street,” he explained, “I looked over and saw the name of your publishing house and it hit me: That’s a religious publisher. Perhaps they can publish something I can write for them. Signs of the Times is less scrutinized by the state than the main media is. Can you help me?” he asked.

We chatted for a few minutes and I asked him to come back the next day.

It was a test of my convictions and what I had been taught since I was a small boy at home. Until then, most of our authors were either members of the church or known Christian writers.

Memory takes me to my pre-teen years and to a Bible text which was often referred to and commented on at our dining table. It was a statement made by Apostle James that “pure and lasting religion in the sight of God our Father means that we must care for the orphans and widows in their troubles” (James 1:27).

I could not understand, at that time, why Christians should single out people to be worried about. I didn’t know any orphans, and my grandma tried to explain what a widow is. “I am a widow,” she said. She explained what widow’s trouble might mean, and that an orphan could be in trouble if left alone.

In our household, we were frequently reminded that being a Christian means looking after those who need help.

“You should be known for who you are rather than what you have,” my mother often said. “We may not have a lot, but we have enough to share with others.”

I also learned what her passion was. My mother was a social activist. She was a coordinator of social action at her dental co-op, helping those struggling with their livelihood. “I know what poverty is,” she explained. To me, being a Christian means to stand for the poor and walk through the experience of someone else.” She shared her recollections from WWII, speaking about a need to stand against any kind of injustice. I learned that my generosity returns unbeknownst to me.

Another lesson I learned about was my mother’s engagement with many more people than our own church family. There was the obvious need to serve others and the recognition that every human being is a child of God.

The next day, I was ready to ask the commentator to write on a topic which would fit the profile of the magazine, and we even prepared a pre-payment for the material. For me, the message was always more important than the name of the author.

These days, I am reminded of that story whenever I hear or share a blessing repeated weekly in my church: May Jesus bless you with compassion and care for all people. May Jesus bless you with courage, that you will dare to be who you are. May Jesus bless you with openness, understanding and respect.

Rajmund Dabrowski is RMC communication director. Email him at: [email protected]

29 Oct


By Rajmund Dabrowski — In the era of social distancing, we are encouraged, even regulated, to keep our distance in social gatherings. Going back to the days when we were meeting left and right and enjoying each other’s company, we travelled in busses, trains or trams, packed to the rim. We went to camp meetings, church worships and other events or concerts, and sat next to each other.

I also remember print newspapers, which now are replaced by their digital versions. While in Washington, D.C., I thoroughly enjoyed reading The Washington Post.

One day, a picture caught my attention–an evening scene with a man kissing a woman’s hand. She was full of happy laughter. The caption was not an example of imagination nor erudition. It said, “Ron Miller, aka the Compliment Man, kisses the hand of Lyn…”

The story caught my attention. It reminded me of days when men let women go through doors first; when women would be served first at a dinner table; when they would be offered seats on a crowded bus or metro car.

Ron Miller, who then was 36, had a story to tell. He was known as the Compliment Man and spent years walking Washington’s 18th Street “offering rapid-fire flattery for masses,” as the Post reported.

A description of Ron’s vocation made me stop and read again: “He works a crowd like an evangelical minister, pacing the sidewalk, waving, trying hard not to let a young lady go without hearing she’s got on one smart outfit.” The locals know him well. Those who watch him work the street testify that it would be hard to dispute his presence, considering the traffic jams he creates.

“Drivers stop to wave and call out his name. Women converge on him two or three at a time, waiting for a greeting or, in many cases, a kiss on the hand.”

Panhandler, you say. Well… Ron spends many hours making people feel better and happier, and he doesn’t ask for money. He is employed and has time to volunteer at a local church. The Post again, “Miller insists he wants only ‘to meet and greet’ — his way of paying back to the community that supported him when he was broke and jobless several years ago.”

The Compliment Man. A hand-kissing-icon. A man who is paying back in kisses and smiles because someone cared for him.

This reminder makes me pause today and review my own compliment routine. Let’s consider a practice route first — a spouse, a daughter, a secretary.

The other day someone commented: “Ray, you are such a European!” Yes, I am, of course. For in Europe, we still greet women by kissing their hands, though such a custom is slowly disappearing there also.

This might not be a big deal, but at least it makes our ives more pleasant to negotiate.

Taking Scriptures as a guide, we can easily interpret the Pauline admonition: “Build each other up,” we read in 1 Thess. 4:11 [NIV]. Our homes, churches, and communities will be well served, will become kinder, and we might even find a way to make our social distancing more bearable.

Rajmund Dabrowski is editor of NewsNuggets.

05 Oct


By Rajmund Dabrowski – Highlands Ranch, Denver, Colorado … When two pastors became close friends, they decided to bring their churches together in a joint worship.

Aware of COVID pandemic regulations, the attending believers registered ahead for the worship service, and more than 300 of them from Littleton and Denver Park Hill churches gathered on the Mile High Academy sports field on Sabbath, October 3.

The church service bulletin explained the reason for the gathering. Pastors Andy Nash, Chris Morris, and Alise Weber from Littleton church and Kelby “Mac” McCottry from the Denver Park Hill congregation talked with their church leaders about a joint service and “the response to the idea was overwhelming among all ages. If our Savior Jesus Christ prayed for us to be together, and if we’ll be together in heaven, why shouldn’t we be [together] on earth?” they asked.

Many congregants sported “Together, John 17:23” T-shirts, distributed to registered worshipers, and you would have had no problem witnessing the joy on their faces, a mosaic of ethnicities worshiping together.

The worship featured a 20-minute sermon by each pastor, their theme based on 2 Timothy 1:1-14. Each congregant received a vintage booklet provided at no cost by Thomas Nelson Bibles. “When Thomas Nelson heard about our event today, they immediately said they wanted to be a sponsor,” Andy Nash informed the congregation.

A livestream of the event began with a welcome message by Ed Barnett and Roger Bernard presidents of Rocky Mountain Conference and Central States Conference respectively. They expressed their joy at seeing believers from both territories of the Seventh-day Adventist Church come together.

“Our Littleton church joining with the Denver Park Hill church from the Central States Conference and meeting at Mile High Academy for all-day services was fabulous,” Ed Barnett commented to NewsNuggets.

“I felt bad that I was out of town and not able to join the celebration. Having heard comments from several of our members, I would say that it was a tremendous day. Praise God for the comradery between our brothers and sisters from two different conferences and ethnic backgrounds that are ministering in the same territory. Truly a picture of what heaven will look like,” he added.

This was long overdue, several church members commented. “It’s up to us not to do it in a symbolic manner only, but also to cooperate in joint projects. We are neighbors, serving our community in Denver, aren’t we?” commented George Pelote, stewardship director from the Park Hill church.

Among the most welcome outcomes of coming together to worship was the feeling of being like a family, a community in need of camaraderie. It was not difficult to meet students from the school, past and present. Among them were two former students, James Harris from Park Hill, and Kyla Dixon, a member of Littleton Church.

James commented that it was nice fellowshipping outside with everybody. The area churches should also come together in the future, he said. “I know Park Hill has been on its own and it’s nice to see [us] coming together with everybody as well,” he said.

Kyla agreed. “It was awesome meeting everybody and intermingling, meeting new faces. It was pretty cool,” she shared.

The gathering of fellow Christians more than met the expectations of both pastor-friends. Following the Sabbath service, they shared their personal comments. Kelby McCottry commented: “Oh, yes. Way more. Way more. Just to see people coming, worshipping and fellowshipping together, regardless of membership, regardless of color of skin. This is what I wanted to see.” Andy Nash said that the days of preparation were worth the effort and shared what many people said most: “We should do this more. Why haven’t we done this more?” This began out of friendship for pastor Mac and me, and now we see other friendships forming. That’s the work of the Holy Spirit.”

As pastors, they recognize a need to encourage and bring people together, not just for one worship event.

“God brought us together for such a time as this,” said Pastor McCottry. “To see what’s happening in the world, in the United States, but to know that we can be a model, that we can still love each other. We may worship in different places, may have different preferences and different styles, but still we are God’s children together. The whole purpose was [coming together] to show that this is how it can be; this is how it’s going to be in heaven, so let’s do it now.”

Andy Nash believes that what they did together could be done elsewhere in the church. “People are desperate for something to be hopeful and positive about. What’s missing in many of the conversations in our country is Christ. As humans we cannot solve problems, but in Christ, there is, as we said today, there is dunamis, dynamite, and power in him, as we look to him together.”

The day continued with a picnic lunch together, followed by a shared service project packing food boxes, and ended with everyone’s favorite food—smores. “We will have vespers, along with smores, glowsticks, and a huge Capture the Flag game, which I think should be kids versus adults. Timothy vs. Paul,” Andy Nash announced. More than 100 believers accepted his invitation.

–Rajmund Dabrowski is RMC communication director; photos by Rajmund Dabrowski

19 Aug


By Alan Steele and Rajmund Dabrowski – Farmington, New Mexico … Adventist church member Kyle Boyd is sensing that God has given him a special opportunity to reach out to his fellow Navajo tribal members. “Our people are desperately searching for hope,” he says. Recently, he was able to realize his dream of sharing God’s message in a very special way.

About a year ago, he heard from members at his home church in La Vida Mission of an idea to establish a radio station to reach the Navajo Nation with God’s last-day message. He immediately volunteered and discovered that the Voice of Prophecy had produced programs in Navajo many years ago. That source, with updated scripts from long ago, forms the basis of his ministry. On August 2, his voice was heard for the first time around the huge reservation, the largest in North America, and his ministry was launched.

The original dream of Navajo church members was to acquire their own radio station. However, a plan to participate in a radio license auction scheduled earlier this year was foiled by the Federal Communication Commission when the Coronavirus epidemic hit America and the auction was postponed.

They saw the postponement, though, as a mere delay, and their strategy changed to the concept of a trial run on KTNN, the most powerful station on the reservation. Thanks to numerous private donations and a sizable contribution to the project from Adventist World Radio, the group had enough funds to buy airtime on “The Voice of the Navajo Nation.”

They had no expectations for receiving feedback from listeners after their first half-hour on the air, but four listeners called for the study course that was offered. That was three weeks ago. Three programs on, five more people asked for Bible studies.

Kyle Boyd is assisted by Michael Mace, a volunteer at La Vida Mission who was previously involved with setting up a studio. He is a nine-year French missionary veteran who has worked in Adventist broadcasting internationally. He came to La Vida Mission not knowing that he was to be involved in radio ministry. “I just applied and God’s will had to be done, right? So, now I know that there was a radio behind [God’s plan], but I didn’t know that before I came.” Michael set up the studio and serves as an engineer.

Pastor Steve Gillham, director of La Vida Mission, said, “You see we have been having this dream of winning the reservation for Christ. We just kept asking ourselves here on the front lines, “What can we do?” and we talked it up when we were around others.” They got Allen Steele’s ear, and “we talked to others involved, and in God’s providence, word came from AWR [there was] interest in a Navajo station,” he shared.

The rest is history. Programs are on the air and Bible studies are being requested. La Vida Mission has increased its outreach among the Navajos.

The early surprise response has energized the program producers in their new work of preparing radio programs and follow-up that the requests have generated. To prepare programs, three church conferences with territory in the Navajo Nation agreed to make programs possible by installing small production studios where tribal members can conveniently record their radio messages.

The Rocky Mountain Conference helped fund a studio at La Vida Mission in San Juan County, New Mexico. The Arizona Conference installed a studio at the Adventist Church in Window Rock, the national capital. The Texico Conference installed a studio at its Gallup Church in the western part of the state. Holbrook Indian School in eastern Arizona also has a studio and hopes to involve students in the programs. Thanks to a weekend of training by Allen Steele, a former AWR vice-president, a dozen volunteer program producers were ready to go into action.

Until the next opportunity arrives to acquire their own station, the trial run has convinced church members that radio ministry is the best way to reach out to the huge desert expanse of their territory that straddles three states: Arizona, New Mexico and Utah.

–Allan Steele with Rajmund Dabrowski; photos by Rajmund Dabrowski and Alan Steele

Pictured is Steve Gillham


Holbrook studio
Photo credit: Allen Steele
01 Jul


By Rajmund Dabrowski — Denver, Colorado … Now into its sixth year, Mountain Views is available online. After the Rocky Mountain Conference’ distribution of communication became Web-based, it was obvious that both publications, NewsNuggets, and Mountain Views needed to be more accessible to a wider church audience beyond RMC borders.

As the latest edition, Summer 2020, is being printed and mailed to all members of the church, the online edition provides readers with searchable archives of the magazine.

The current issue is dealing with a “contemporary mega” issue facing the world, including the religious milieu. We ask ourselves, what will be the new normal for our church, for each church member, for the church’s mission and ministry?

Not that the MV history is significant at this stage, but it should be noted that prior to 2015, there was only one edition of the magazine edited by Mark Bond. Today, the content has expanded, presenting a mosaic of subjects written by some of the best authors and thinkers in contemporary Adventism.

The challenge for the magazine was expressed by Ed Barnett, RMC president, who envisioned providing quality reading for church members. “We must go beyond in the way we do church. We must be a thinking church,” he said.

Last week, Barnett commented on this new stage for Mountain Views. “Our editors have done a marvelous job putting out the magazine for several years. Over time, we have had readers, even out of our conference, asking for a subscription. It is a magazine that really makes you think about some of the latest challenges we are facing as Seventh-day Adventists. We are now bringing out archives of previous issues, making the magazine available to many more readers,” he commented.

Ron Johnson, a member of Grand Junction Church sent a request: “This Authentic Adventism issue with multiple articles on being real is excellent and I would like to share the entire issue with folks outside of RMC. Can I purchase additional copies, perhaps as many as a dozen?” Another church member from Delta Church wrote that a group of members at her church is discussing Mountain Views articles in a church group. Can you send us a few extra copies? she requested.

This is exactly why we are serious about providing our fellow believers with additional reading, besides other denominational literature. We are not only about affirmation of our beliefs, but also taking us beyond into what the church pioneers challenged the fledgling denomination through present truth. Our contemporary world is challenging us, and we need to display a “thinking” faith.

“This is such a fun magazine to work on. The articles deal with current issues in the real world, inviting a fresh, contemporary design that I hope I manage to achieve!” commented Becky De Oliveira, designer and writer. “I can’t think of another conference-sponsored magazine that makes such an effort to engage thinking Christians in faith-centered discussions,” she added.

Often, the work of those who are busy behind the scenes is not thought about. It takes creativity, imagination, and boldness to put each issue together. Prayer is essential, as well as receiving critiques and affirmation.

The editorial credit goes to church leaders and you – the readers! We are grateful to Carol Bolden, who continues to assist us with editing, and to Jon Roberts, who is making sure we are online, as well as to our expert professional printers, Seminars Unlimited.

Above all, our gratitude goes to the Master Communicator whose inspiration leads us to take life seriously and make our faith, hope and life rich with meaning.

–Rajmund Dabrowski is editor of Mountain Views; in a selfie photo pictured are Becky De Oliveira and Rajmund Dabrowski

To view the Summer 2020 issue please click here.