01 Sep

A hard push for health

By Jeremy Goins

My name is Jeremy. I stand at 6 feet 6 inches, and on February 24, 2013, I weighed 360 pounds.

I’ve never had a reason to fear or dislike numbers; in fact, I love numbers and data. However, I stopped using a scale because I couldn’t face the numbers under my feet. The larger they became, the smaller I felt. I ran from cameras, usually volunteering to be the photographer instead. Mirrors were banned from my home, except for one that I could use to shave, and even then I could only see my neck and shoulders. Whenever I saw an accidental photo of myself I sunk a little deeper into my depression while showing the smiling, joking me that I present to the world. Some of you will identify with what I’m saying, and that’s the only reason I’m exposing this part of me to the world. Some of you eat when you are sad, bored, lonely, etc. Some of you eat “just a little treat” and forget about it an hour later when another “little treat” crosses your path.

You may eat and not realize you’ve been eating until you’re halfway into your food. I know because I’ve been there. I’ve spent many nights alone, finding comfort in food away from a world I made myself believe was full of enemies and opportunities I couldn’t enjoy because of my size.

I know just a little bit about losing a lot of weight and I’m going to tell you the secret . . . no, the truth of my weight loss:

I decided to stop spending energy on my excuses and started spending it on my results. A Google search returned 59 million entries for “Weight Loss Diet.” It screams at you to give up now, and come back again later when the numbers aren’t so demanding. But there’s a solution.

What worked for me included cutting the excuses and sticking to a reasonable diet of 50 percent produce, 25 per- cent lean protein and 25 percent grain. First, I needed to say goodbye to my old friends. Mine were iced honey buns and sweet tea (I’m a good ole Southern boy). This hurts and you feel like you’re missing out on something that brought you joy. But after about three or four weeks, I stopped craving junk food. After a few more months, the idea of fast food made my stomach turn.

The final truth is that I failed along the way in my weight loss journey so many times.

I cried.

I loathed every healthy-weight person in the world. I looked for reasons why I couldn’t possibly lose weight to absolve myself of the responsibility.

I cried.

I felt so much frustration that I couldn’t wear clothes as well as others could. I was constantly reminded that I didn’t fit into the image of what is desirable and therefore was un-dateable and would always be alone.

I cried.

Then one day I stopped crying, and stopped getting angry or frustrated at the world. I simply let those feelings go like feathers into a breeze. I decided to push harder, to strive to be stronger and faster. Then I did it again, and again, so on and so forth. This entire cycle repeated itself and it hurt every time. I fell many times, but got very good at getting back up.

Finally, one day my world changed. It was July 7, 2016, the day before I was to compete in my first rodeo. I had dropped the weight, coming in at 212 pounds. None of my jeans were going to fit well enough to stay on me. I was nervous about shopping for new jeans, and encouraged myself that I could certainly fit into a 38 waist. That was only four sizes away from my size 34 waist goal.

The salesperson encouraged me to try on a pair of 33 waist Wranglers. They fit me well.

I cried.

–Jeremy Goins is the cancer registry supervisor at Littleton Adventist Hospital in Littleton, Colorado.

01 Sep

What every pastor wishes people knew about them

By Craig Carr

To be a pastor is a privilege and a calling and an honor. The life and work of a pastor involves an incorporation of the heart, mind, and soul. The preparation for and practice of ministry brings together the personal calling of the heart, the formal education of the mind—as well as professional employment—and the pouring of one’s soul into the challenges of pastoral leadership within a local church.

Like many other vocations, undergraduate and graduate degrees serve as preparation for pastors to meet the common expectations of the job with excellence and proficiency. However, once deployed in the full time practice of ministry, there is much more to be discovered under the title of “pastor.” These are a few of the hidden realities that many pastors face while doing their very best to serve the Lord in the context of pastoral ministry.

  1. The pressure of living up to members’ expectations. Pastors may look like they have it all together, but beneath the smooth, public persona reside the same insecurities that every human faces. Sure, most pastors love the practice of preaching and teaching and telling funny stories and engaging in conversation. But what about the difficult sermon topics that must be addressed and the un- popular leadership decisions that must sometimes be made?
  2. The high expectations we place on ourselves can be draining. A pastor’s fear of failure is real. The misnomer that you’re “only as good as your last sermon” represents the evaluation pastors submit themselves to every week. Sometimes we allow insecurity to cause us to become overprotective of our reputation and our position.
  1. The temptation to please others is strong.

For many pastors, there is a strong temptation to do that which will bring them affirmation and approval, both personally and professionally. Sometimes doing what’s best for the church is not the most popular thing, and living with the fact that you will disappoint some people can be difficult. When it comes to criticism, it’s far too easy to allow a few negatives to overshadow many positives. I remember preaching my heart out one Sabbath only to be greeted at the back door with the comment, “Maybe someone should show you how to iron your shirt properly.” However ridiculous and trivial a criticism may be, it can still have an affect on the heart of a pastor.

  1. The pastor’s children and spouse feel the pressures of expectations. Whether self-imposed or kindled by others, the pressure to be the perfect example is unfair and unbiblical. Not every church still expects the pas- tor’s spouse to play the piano, teach Sabbath school, and attend every church event, but there can be other kinds of pressure that create strain. For a variety of reasons, the role of pastor can often be a lonely one, especially if their young children do not sit motionless on the front pew in perfect silence. And for PKs (pastor’s kids) there must be safety, acceptance, and a personal interest taken in them—just as if they were any other young person in the church.
  2. The feeling of accomplishment is fleeting.

Most pastors do not know how to answer the question, “Is my work making an impact?” Aside from preaching and other meetings, much of the work of the pastor during the week is only seen by a few. We tend to measure the worth of a pastor by counting “nickels and noses” (“nickels” meaning tithes/offerings, and “noses” meaning attendance), while these statistics demonstrate just a part of the story of a pas- tor’s efforts. In fact, many pastors pass along the sense of accomplishment to the members involved in the work of ministry.

  1. The work of ministry is emotionally demanding. Pastors are often the target of criticism about church life or even the personal struggles that weigh heavily on other people’s hearts. Long after a visit or conversation has ended, the lasting effects remain lodged in our hearts and can affect us personally. Frankly, it’s very difficult to know whom to trust with your inner thoughts and feelings. That’s why many pastors appear guarded and hard to get to know.
  2. Simply stated, pastors are people too. They share the same real life, everyday, normal needs as everyone else. They need to feel accepted by others, with a sense of belonging that comes from who they are, not from what they do. Perhaps the opportunity will arise during “Pastor Appreciation Month” (October), to affirm and acknowledge your pastor as person and friend.

–Craig Carr is RMC ministerial director.

Sources:

“Nine Secrets Pastors Keep” by Mandy Smith. www.seminarygradschool.com

“10 Secrets Many Senior Pastors Keep” by Ron Edmondson. www.churchleaders.com

01 Sep

LIVING BODIES, LIVING FOODS

By Grazyna Dabrowska

What started as a personal experiment turned into a seven-year passion as I have discovered raw foods and their benefits. In the spring of 2005, along with a group of close friends, I embarked on a 21-day juicing and cleansing diet.

Each of us did this for different reasons. Some dreamed about getting into their swimsuits before a summer beach vacation. Others, feeling stressed and unable to cope with the demands of everyday living, looked for the promised energy increase, improved sleep, clearer thinking, and better concentration. Yet others, dealing with a particular health challenge, hoped for a cure. Each of us had different reasons for staying on the program, and in one way or another we all benefited from the results.

During the cleansing and follow-up portion of this diet, we were to use only organic fruits and vegetables in order to get maximum nutrients. Plenty of pure, living spring water was also a must, to ensure removal of toxins and products of metabolic waste. (You can find a free spring water supply in your area by going to www.findaspring.com).

I recall my friends who took part in the adventure proudly displaying their thinner bodies, glowing skin, improved health, increased energy, and more positive attitude.

Although many of us found it hard to stay on the pro- gram for the entire 21 days, the diet enabled us to change our eating habits. Some of us never went back to the way we ate before. Some included more fruits and vegetables in their diets. Others fell off the wagon, but have never forgotten how to reclaim the state of well-being they enjoyed.

During this process I felt compelled to find out more about superfoods (such as goji berries, noni fruit, mangos- teen, maca root, cacao beans, sea vegetables, marine phyto-plankton, coconut oil, and spirulina) and superherbs (such as holy basil, turmeric extract, mucuna, rose hips, horsetail, stinging nettles, and gingko biloba). I wanted to share with others how to strengthen and beautify their bodies.

In the winter of 2009, I enrolled in David “Avocado” Wolfe’s Ultimate Raw Nutrition Certification Program, offered by the BodyMind Institute in Alberta, Canada. In December 2011, I completed the curriculum. I have learned how to live naturally, sustainably, and successfully in this world. The Greek philosopher Hippocrates, who is also referred to as the father of medicine, famously said, “Let food be thy medicine and medicine be thy food.” A doctor- recommended five daily servings of fruits and vegetables might be hard to consume, but throwing it all in a blender and drinking a nutritious green smoothie provides a much easier route to follow.

In my quest to stay healthy, I continue to be curious about how I can best nourish my body. Everyone knows the saying, “You are what you eat.” But how many of us take it seriously and make good food choices that can positively affect us on physical, emotional, and spiritual levels? In all aspects of life—our work, exercise program, or nutrition—the little things add up. We cannot achieve health benefits by doing something only now and then. Consistency in healthful eat- ing, exercise, and other choices is what makes the difference.

An excellent customer service rule is based on three Cs: Consistency creates credibility. How about applying this golden rule to your personal health practices? When you consistently live by sound health principles, others will notice the positive changes. Your healthful glow and increased energy will speak for themselves.

The psalmist reminds us that we are “fearfully and wonderfully made,” designed by the Creator Himself. Only God could design the human body with all of its fascinating intricacies. As stewards of our bodies, we have a duty to make wise food choices in conjunction with regular exercise to help our bodies function at an optimum level.

I continue to enjoy good health, and trust that God will continue to bless me in my health practices. He wants us to live abundantly. I choose life.

–Grazyna Dabrowska lives in Longmont, Colorado. She is an avid gardener, and enjoys reading, quality nutrition, and exercise. Adapted from an essay published in The Fullness of Faithfulness, edited by Lori Bryan and published by Review and Herald in 2013.

01 Sep

GOD TEXTS, YOU REPLY — FROM BUSINESS OWNER TO SCHOOL TEACHER

By Stefani Leeper

Just one text is all it takes to make or break a future, and God has a humorous way of using these phone mishaps in the best of ways.

Michelle Velbis knows this all too well. The date: May 2015. Velbis stared at the screen of her phone, pads of her thumbs typing a short and sweet thank-you note to her friend Diane. She scrolled through her list of contacts, found the name, and sent off her message. She received no response until the next day.

“Great to hear from you, Michelle,” read the text from Diane Harris, the associate superintendent of education for the Rocky Mountain Conference (RMC).

Knitting her brow, Velbis skimmed the thread of their conversation only to realize she sent her thank-you text to the wrong Diane.

However, she does not label this mistake completely under the category of human error. “That ‘accidental’ text started an avalanche of providential occurrences,” she said.

And only God’s intimate knowledge of her history can account for that.

As a teen, Velbis turned down a diving scholarship to Wright State University to honor the Sabbath. She pursued an education degree before switching to English. Post-graduation, the Ohio native became a journalist and a gymnastics business owner, serving 800 students. However, it was only after dramatic life events that she was able to fully discover Christ’s boundless love.

After her divorce, she sold her business and began sending applications to various Adventist schools, not receiving any bites until Spring Creek Adventist School in Montrose, Colorado, gave her a call. Her resume reached the head of the board, and as the teachers of the small one- room school were on vacation, she was offered the position. Velbis later learned she would not have received an offer if the proper evaluation team had been there to weed out applications. But in this case, God provided for her, and she could not refuse the call—even though it seemed illogical to move herself and four children for a small-town teaching position.

“I love to look back and see where God was leading and preparing me for teaching,” Velbis passionately said.

Recognizing God’s call, she became a teacher and taught in Montrose for two years.

She later met her husband and moved with him to Florida. Two years after her move, the small school where she taught closed. One year after that, her accidental text reached the phone of Diane Harris.

Now, Velbis serves as the teacher and the principal of Daystar Christian School in Pueblo, Colorado. Managing grades 1 – 8 in one classroom is not an easy task, but she makes it work through individualization.

Velbis posts a daily blog to which she uploads lesson plans and homework assignments. The children are to study the materials before coming to class, where they receive further instruction. If they are struggling to understand concepts, she will work with them one-on-one. She has found this method works well for mathematics and English, and for broader topics such as history, science, and Bible studies, she teaches them collectively, and provide them with individualized homework. She shared that lesson planning is difficult, but it betters their education as it is tailored to each student, something extremely important to her.

“I did not have the privilege of growing up in a Christian home or having a Christian education, and because of this my journey has been more difficult than some, but I also appreciate the journey all the more now.”

She also utilizes 21st-century project-based education. During the last school quarter, her students spent two days brainstorming ideas for helping the city of Pueblo, and decided to use two key foci: health education, and aiding the homeless of the Pueblo Rescue Mission. Their program, Healthy Helping Hands, involved the city, and doubled as a real-life skills-builder for the kids, who called and emailed people, found and arranged the location to hold the event, and eventually raised $400—among other donations—for the homeless. They also recruited the Rocky Mountain Conference Health Ministries Director Rick Mautz as their health speaker. Their work received recognition in the June 2016 issue of OUTLOOK, The Pueblo Chieftain, and the Rocky Mountain Conference’s NewsNuggets.

Her appreciation of education extends beyond the traditional system. Like Ellen White (Education) and Mexico’s renowned 17th century female scholar and poet Sor Juana Inés de la Cruz (La Respuesta a Sor Filotea), she believes a curriculum of subjects, taken with a desire to understand the whole—spiritual, mental, and physical—is what helps a per- son recognize the omnipotence of God. Only by acknowledging Him and learning how to find Him in all things can educational voids be filled.

That philosophy is reflected in every class, and in every tie Daystar has with the local community, whether it be through giving back to the homeless and less fortunate or forging community ties with the local Chamber of Commerce, business owners, colleges, and the public library, serving as “a reflection of our commission by Jesus Christ as given in Matthew 28.”

Her approach to education is unique, but pre- pares her students for life outside the classroom. By having the students complete some schooling online and holding them accountable for their assignments, they are being prepared for high school and college, which use a similar structure. Additionally, they are learning the lessons of thinking on their own, being responsible and self-sufficient. “I feel like their cheerleader,” she explained, elaborating on how she acts as a support system to students growing up in one of Colorado’s most dangerous cities. “Remembering my own childhood, and the impact that some of my teachers and mentors had in my life, motivates me to ‘pass it on.’”

“I want my life to be a testimony of His love,” she summarized, before quoting Zephaniah 3:17, her favorite Bible verse: “For the Lord your God is living among you. He is a mighty Savior. He will take delight in you with gladness. With His love, He will calm your fears. He will rejoice over you with joyful songs” (NLT).

–Stefani Leeper was the 2016 summer communication intern for the Rocky Mountain Conference, and is starting her senior year at Union College.

01 Sep

A Tale of Two Ranches

By Stefani Leeper

Snakes? Mosquitos? Mud? Sunburns? No, thanks.

I’m one of the few Adventists who never went to summer camp. I can imagine the collective gasps. No, I’m not a convert. I just wasn’t for all that summer camp stuff. Anyone who knows me can testify to that. Based on what I heard from friends who grew up attending and leading those camps, I was satisfied with my absence. However, a recent visit to Glacier View Ranch (GVR), a summer camp located in the foothills of Boulder, Colorado, had me second guessing my prejudice.

Glacier View Ranch didn’t look like a camp at all—it looked like a mountain retreat with the simple lodging you might expect for a summer away from home. As it turns out, that’s exactly what it is; I guess I should have read the welcome sign. All the same, the campers who spend their summers there are blessed with abundant access to natural beauty. They have a lake, biking trails, horses, a nature center filled with cool critters, and other nature-based activities right at their fingertips. There is even a country store.

A quick visit only a mere five days later to Wyoming’s summer camp venue, Mills Spring Ranch (MSR), quickly disproved my developing theory that all Adventist summer camps look alike and offer amenities as simple and comfort- able as GVR’s. Here, colorful tents and motor homes dot the forest, scattered around several random camper cabins. Compared with the 100+ campers GVR hosts every summer, MSR is much smaller, hosting only about 50. It has a more genuine “campout” feel.

In hindsight, the stark contrast between the camps is really not all that surprising. Rocky Mountain Conference youth ministries director Steve Hamilton explained that MSR is a “traditional” Adventist camp, whereas GVR caters to campers who might not be a part of the Adventist faith. “Less than 43 percent of campers at GVR attend any church,” he shared, “and Wyoming is different in that almost all 50 campers are constituent members.” Many of these kids are sponsored through a partnership with Centura Health.

Of course, this means there is an opportunity for GVR’s Christian campers to act as mentors, or, as Hamilton puts it, “those who transfer information.” Staff and counselors pro- vide most of the mentoring.

Second-year camper Cecilia supported this claim, saying GVR counselors are extremely helpful, and are a good influence, helping campers to better know our Creator. She summed up her sentiments simply: “GVR is where you can experience God.”

In fact, noted Tyler Morrison, who served as GVR’s camp pastor for teen week this summer, counselors are a major asset during the camp itself and campers respond to them with interest. “Campers are initially more interested in the human aspect—getting to know the counselors and building trust with them.” Morrison, the current enrollment coordinator at Union College and a former camp counselor at North Star Camp, added that only after these bonds are formed do campers begin to voice spiritual questions, show- ing concern for their eternal life.

Audrey Hatfield, in her third year as the nature center director and fourth year as a GVR staff member, has made similar observations. “They see things, feel things, and they don’t know if it is angels or demons. They want to know what it is, and what it means,” the Union College nursing major shared.

But doesn’t that concern the parents? I wondered.

“Parents know they’re bringing kids to a Christian camp, even if they are not Christian,” Hamilton replied. He explained that kids who have not been exposed to a church context find themselves in an accelerated, question-rich environment. The Christian context saturates every aspect of their summer camp experience.

Despite the camper demographic differences between the two summer camps, one aspect is the same. At MSR and GVR, the campers have the opportunity to fellowship with other young people to whom they can relate. “A lot of our kids [and campers] don’t get a chance to go to our schools, and it’s an opportunity for them to spend a week learning about Jesus,” shared Rocky Mountain Conference president Ed Barnett. “I think it’s a fabulous program.”

Morrison noted that the summer camp staff’s work is effective because they put their best efforts forward, enabled to do so by God so as to minister to the campers. They are being intentional in helping the kids. And sometimes it’s just one person who can make a difference.

I haven’t been persuaded yet that skipping out on summer camp was a mistake, but the benefits of it are a little clearer now. I can’t explain the science of it, but it just makes sense. It’s not a mystery—it’s a ministry.

–Stefani Leeper was the 2016 summer communication intern for the Rocky Mountain Conference, and is starting her senior year at Union College.

01 Sep

A Lifestyle of Kindness

By Rajmund Dabrowski

A few years ago, the enchantment of Bermuda with its leisurely lifestyle, houses painted in pastel colors and classy formal attire (Bermuda shorts and blazers for men are still in fashion) took hold of me. I also appreciated the examples of kindness I saw everywhere. Eugene, the taxi driver, was late in picking me up for the airport, and his delay gave me a moment in the hotel lobby to complete my postcard writing intended for my “enemies”—with an “I wish you were here, too” type of message. Finally Michael Levon, a fifty-something old-timer among the taxi drivers in Kingston, ended up driving me. On the way to the airport I got a 20-minute detailed and culturally-rich expose about the island.

“If you fall down, somebody will pick you up,” he stated in plain Bermudian English. “They teach us to say ‘Good morning’ the moment we are in school. When we are this high—” He moved his hand from the steering wheel and showed me how tall children are when they learn to say “Good morning” (it was OK with a 20-mile-per-hour speed limit, I thought). “It stays with us for later,” he added.

“We always greet each other. Even when we just pass somebody, it’s ‘Good morning! Good morning! Good morn- ing!’ We know that it’s the Smith or Jones boy or girl that greeted us. We know where they live. We know their family. When they get in trouble—an accident or something—we know they need help and we help them.”

If you fall down in Bermuda, someone will pick you up.

Johnny Barnes, Bermuda’s “Mr. Happy,” personified Bermuda’s friendliness. When I met him, Barnes was 86 years old and was the “Good morning! I love you,” island rep who exemplified the spirit of Bermuda near the Crow Lane roundabout where he greeted motorists every morning (rain or shine). He had been busy solidifying Bermuda’s reputation for friendliness for 45 years. Before he retired, Barnes was a diesel mechanic and a driver. “My mother told me to never pass a day without recognizing someone, making someone’s life brighter,” Barnes told me. “I’ve been doing this for 45 years.” He said it was a blessing for him and a calling.

“He is our icon. He is special,” Michael confirmed, when I asked about Barnes.

Shortly after we’d met, I saw Barnes in a circle holding hands with three women, heads bowed. They were praying— he, a Seventh-day Adventist Christian, and the three women . . . who knows? Does it really matter? This was his moment of silence with three Bermudian women who had arrived just moments before to promote a cause. “When someone wants to promote something, they go to Johnny Barnes’ roundabout,” Michael confirmed. He added, “I am sure someone will step in after he is gone.”

Johnny Barnes passed away on July 9 at the age of 93. The legacy he left was not ignited by a pastoral call to kind- ness. It was something he shared from his heart, without anyone asking him to . . . be nice and live love.

Rajmund Dabrowski is RMC communication director and editor of Mountain Views.

01 Jun

Experimental outreach in europe

By Victor Hulbert

Editor’s note: Over the years churches in Europe have been drawing attention to new forms of outreach, especially engaging young people. Café churches in Denmark and Finland, as well as Sabbath sofa conversations in public places in England and Poland, have drawn interest in other parts of the Adventist world. Imagination and creativity are hallmarks of new generations with alternative experiments in reaching society for Jesus. The following is a report on this experimental outreach in Europe.

A brief report in a Trans-European Division news bulletin has sparked interest around the world. In addition to traditional forms of evangelism, the TED mission board voted $40,000 of seed money for 12 innovative evangelistic projects—even though the projects might fail!

There is a simple reason for this new approach. Europe is no longer the home of mission, sending missionaries around the world to proclaim the Good News of Jesus Christ. The reverse is now true. Many countries are now highly secular—though evidence suggests that their populations still have spiritual needs. [See Guardian article: “Atheists don’t need faith, any more than we need religion.”] Others, such as Greece and Serbia, are equally moving towards secularism while holding on to the traditional wrappings of Orthodox Christianity. Where there is religious growth, the fastest growing religion is Islam.

In such a culture, and with a passion for evangelism, groups across Europe are willing to experiment, finding new and innovative ways to touch people’s lives.

The twelve projects voted this year include a mission to leather-clad bikers in Serbia, a clinic that offers daytime dental care and evening seminars, and a two-year Bible exhibition in Wroclaw, Poland that will run through its tenure as a European Capital of Culture (2016) and host of the World Games in 2017.

“Generally we are looking for something that has not  been tried before,” Daniel Duda, TED Adventist mission coordinator states. “But also what we are looking for is some- thing that nobody will finance as it’s so creative, so out of the box, so risky that it may or may not fly.” If a project succeeds, Duda hopes it will be an inspiration elsewhere.

This is not the first time the TED has seed funded such projects, and many more than these twelve are under- way, regardless of financial support.

A church plant aimed at teens and disaffected youth has been running for the past five years in Cornwall, an area of Britain with an extremely high youth unemployment rate. Basketball, surfing, and game nights are mixed with small- group meetings, Sabbath afternoon house church, and involvement in the community (such as cleaning up local beaches). A recent weekend retreat, “Live in a Field” run by the leadership team of the church plant, attracted 120 youth and their families ranging from the highly committed and spiritual to those who had never been inside a church.

One attendee, who confessed to struggling with faith and having a history of depression stated, “The most amazing thing with this camp is that I truly believe anyone could go and feel they belonged, not just Adventists, not even just Christians, but anybody and that is really something.” People influenced by the church plant who have then moved elsewhere in search of work, have come returned to the camp to share their experience and to re-establish friendships.

The FaceOut church plant in Denmark runs a Friday evening café and brunch once a month—providing activities of interest to the local community. Music plays an important part, featuring guest singers and choirs. Visiting speakers also talk on a current, timely topic. Teenagers come in on Thursdays for table tennis, a hot drink and a snack. It is a safe space for them to talk.

Children are a vitally important part of mission. Over the past five years “Kids in Discipleship” (KID) programs and “Messy Church” Sabbaths have been run or set up in churches all across Europe. KID focuses on church families, helping parents and children to develop a vibrant spiritual relationship in their own homes as well as at church, while the “Messy Church” program has been highly successful in attracting families to a time of creative crafts focused around a biblical theme, singing, a short talk, and a meal.

“Happy Hands,” a café-style shop offering quality second-hand goods has been so successful in Copenhagen, Denmark, that it is now opening two new branches in other parts of the country. The venue has become a safe place for women in particular to come and chat, have a drink, and share what is on their hearts. The local church pastor is available for counseling on a regular basis, and can sometimes be found at the café just playing his guitar.

Sometimes it is even simpler. Youth in Novi Sad, Serbia, hit the parks on Valentine’s Day to interact with people by sharing balloons, heart framed “selfies” and friendship. A couple of months later, they joined with the health ministry director to run a major health expo—in conjunction with politicians and leaders in the city—touching the lives of more than 1,000 people. The provincial secretary for health care, social policy and demography exclaimed, “This was the best organized event in the last 50 years.”

The aim, whatever the project, is to be “salt and light” in the community—even if the community comes to you, as it did in a tiny Swedish village where 100 refugees were housed in a building near the Adventist church. Members adopted them, running Swedish language classes, teaching them to ski, and opening a free clothing store. To date, 25 children have joined the Pathfinder club, 40 attended the Christmas program, and a number are now involved in the life of the church—all from a group who were initially very distrustful of Christianity.

As evangelist Mark Finley likes to proclaim, “The best form of evangelism is doing it.” Whether innovative or traditional or simply caring for neighbors, “just doing it” is making a difference across Europe.

–Victor Hulbert is Trans-European Division communications director, St. Albans, England.

01 Jun

Boulder needs some good news!

By Mark B. Johnson, MD, MPH

Boulder is different.
Everybody agrees with that.
It is an enclave of liberals in a sea of conservatism. It is the ancestral home of today’s potheads. It is the Land of Fruits and Nuts. It has been called “fifty square miles surrounded by reality.” It is a hotbed of eastern religions and New Age adherents; although a 2012 Gallup survey identified it as being tied with Burlington, Vermont, as the “least religious metropolitan area” in the nation.

It is also the most educated U.S. metropolitan area, according to a 2011 U.S. News & World Report analysis of the 2010 census.

Boulder is the least religious, most educated metropolitan area in the United States.

And we are called to “evangelize” it.

We’ve been in Boulder for a very long time. The first Seventh- day Adventist church in Colorado was built in Boulder in 1880, and we’ve had a healthcare presence in Boulder County for over 120 years. In fact, an argument can be made that Boulder’s reputation as a mecca for healthy eating and active living is in large part due to our church’s early influence and activities there.

We Adventists are good people and great neighbors. We’re healthy (we live 10 years longer than average Americans). We believe in education (we have the largest Protestant educational system in the world). We are “right” about the Sabbath, the beasts, the horns, the dates and the warnings in the Bible. So why haven’t more Boulderites seen what we have to offer?

Perhaps they have.
Perhaps that’s the problem.
The word “evangelize” has various meanings. One of them is “to convert or seek to convert someone.” Another is “to promote something enthusiastically.” The Greek root of “evangelize,” however, is euangelion, which literally means “good news.”

Perhaps what Boulder is saying to us is, “Please don’t ‘evangelize’ us unless you have good news.” Perhaps we’ve been seeking to convert people to Adventism by enthusiastically promoting a message that really isn’t such good news.

I have been an Adventist all of my life. I was born in a mission hospital in Africa. I went to Adventist schools for twenty years. I served as a student missionary. I thought about becoming an Adventist pastor and missionary, but ultimately felt that perhaps as a medical missionary I could combine preaching with healing.

I have always loved my church.
I have not always loved the God of my church.
It did not come from my parents and I can’t pinpoint any one particular teacher or pastor as the source, but somehow, growing up in a very Adventist environment, the God I came to know was an arbitrary, exacting, severe, harsh, and unforgiving Judge, who was watching me closely to catch me making errors and mistakes. He was then going to punish me, and His minimum penalty was eternal death.

It was not good news.

How could that have happened? In our sinful state we shrink from God, and Satan has masterfully played on that trepidation to make us fear and distrust God even more. Ellen White writes, the “enemy of good blinded the minds of men, so that they looked upon God with fear; they thought of Him as severe and unforgiving. Satan led men to conceive of God as a being whose chief attribute is stern justice—one who is a severe judge, a harsh, exacting creditor. He pictured the Creator as a being who is watching with jealous eye to discern the errors and mistakes of men, that He may visit judgments upon them,” (Steps to Christ, pp. 10, 11). She goes on to note that Satan “led them to doubt the word of God, and to distrust His goodness,” causing “men to join him in rebellion against God, and the night of woe settled down upon the world. The earth was dark through misapprehension of God.” (The Desire of Ages, pp. 21, 22). Unfortunately, much of the world, including much of Boulder and many Adventists, still live with a “dark . . . misapprehension of God.”

The answer to this problem is not more education. It is not healthier living. It is not being right about the Sabbath and the beasts and the horns and the dates. It is not about being nice people and good neighbors.

The Answer is Jesus.

“Christ came to represent the Father. We behold in Him the image of the invisible God. He clothed His divinity with humanity, and came to the world that the erroneous ideas Satan had been the means of creating in the minds of men, in regard to the character of God, might be removed. . . . [Satan] sought to cast his shadow across the earth, that men might lose the true views of God’s character, and that the knowledge of God might become extinct in the earth. . . . Jesus came to teach men of the Father, to correctly represent Him before the fallen children of earth. . . . The only way in which He could set and keep men right was to make Himself visible and familiar to their eyes. . . . The Father was revealed in Christ as altogether a different being from that which Satan had represented Him to be. . . . The love of Jesus, expressed for the fallen race in His life of self-denial and sufferings, is the manifestation of the Father’s love for a sinful fallen world,” (The Signs of
the Times
, Jan. 20, 1890).

Until we are convinced that Jesus is the Good News, we will continue to focus the “good news” on ourselves: our church, our doctrines, and the many truly nice things we are doing around the world. That may be “good,” but it’s not the Good News.

The statement is unequivocal: “Christ came to represent the Father. . . . The only way in which He could set (justify?) and keep (sanctify?) men right was to make Himself visible and familiar to their eyes. . . .”

The Good News for Boulder is Jesus—and that the Father is just like Him.

–Mark B. Johnson, MD, MPH is public health executive director for Jefferson County Public Health in Lakewood, Colorado, and is chairman of the Vision Board at Boulder Adventist Church.

01 Jun

Creating an environment for outreach

By David Kennedy

The most exciting thing any church can celebrate is the radical transformation of a person who “once was lost but now is found.” What is better than to see someone who was recently far from God embrace the power of the gospel, to hear their testimony of how Jesus turned their life upside down, to see them come out of the waters of baptism full of joy and ready for a new life? It doesn’t get any better than that!

But as anyone who has been part of the church for any length of time knows, reaching people far from God is not an easy thing to do. How do we reach people in our communities? This is a question every church has to answer, not only so we can celebrate, but also so we can be faithful to our calling.

At Newday Christian Seventh-day Adventist Church in Parker, Colorado, we have created an “environment” for out- reach. I say “environment” because outreach isn’t an event at Newday. Rather, it’s a continual ongoing process. It isn’t perfect. We make lots of mistakes, and we have a lot of room to grow. But it has helped people in our community who were previously unaffiliated with a church come to faith in Christ.

I’ve briefly outlined a few of the things that are important in creating an environment where the “once lost” can be “found.”

Prayer. When we got serious about reaching people, we knew we would need to also get serious about praying if there were going to be changed lives. Through our Prayer Partners ministry and our Monday morning prayer conference calls, we regularly ask God to give our members boldness in the community, for invitations to be made, and for those who are seeking Christ to be led to our church. We also pray for spiritual seekers who are already attending to continue to grow in their faith to the point that they will make a decision to trust Jesus.

Create a “safe” environment. The best way to reach people far from God is through personal invitations by church members. As members develop relationships at work or school, in their places of service, and in their communities, opportunities will come to offer invitations to attend church.

However, members need to know that their church is a safe place to invite their friends. Anyone who has ever brought a guest to church knows that when you have a friend sitting next to you, you begin to see the worship service very differently. Suddenly things that you’ve never paid attention to before are making you cringe! The soloist can’t sing on key. The speaker tells jokes only an Adventist would understand. The pastor criticizes other churches in town. In order for people to be willing to invite their friends to church, they have to know it’s safe.

Trust and consistency in the worship service are key. Members need to know that the worship service will consistently be as excellent as possible, and they need to be able to trust that things said in the worship service will be inclusive and helpful. This leads to the next point . . .

Don’t only expect guests. What do you do if you’re expecting guests in your home? You get things ready! You clean up. You prepare things for them. You do all you can to make them feel welcome. The same is true at church.

If we expect people to come, we need to be ready for them. Do we have a neat and welcoming environment? Do our hosts know how to welcome people without assuming they are already Adventist? Do we have a gift or informational material ready to present to first time attendees? We love to let seekers know we know that they are there in our worship services.

During a sermon we’ll regularly say things like, “If you’re here today and you’re not a follower of Jesus, here is how you might apply this passage,” or “here is a question you might have about this verse.” Don’t only expect guests. Let them know you know they are there!

Develop creative “invite events.” As you consider the community in which you live, ask the question, “What topics would interest those far from God enough to actually bring them to church?” Plan to have two to four events or sermon series around those topics each year.

A few years ago, we had a series called “Ordinary People, Extraordinary Lives,” in which we invited ordinary people who had done extraordinary things to speak. The first woman who ever walked around the world, a senior in high school who started a ministry in an Ugandan refugee camp, and a husband and wife who left their careers to start a healthy restaurant for the homeless all came and told their stories. We then followed each story with a 15-minute presentation from the Bible. Several seekers who attended that series were baptized, and now those people are inviting their friends to other invite events.

Create next steps for seeking people to take. Getting people to church isn’t the end but only the beginning of the journey. We need to have next steps for spiritual seekers to take to lead them farther along on the path of faith. At Newday, each January we begin a ten week small group called “Starting Point.” Seekers can ask questions about God and explore issues of faith in a small group environment. One week after that group ends, we begin our “What We Believe” class. This is a twelve week doctrinal study on the core beliefs of Adventism.

Our expectation is that seekers will move from “Starting Point” right into “What We Believe.” At the end of each of these sessions, participants are asked to take an appropriate next step, whether that be further study, involvement in a small group, or baptism. In last year’s “Starting Point” group, we had six unchurched people attending who transitioned directly into our “What We Believe” class. All six of them were baptized last summer! While things don’t always work that smoothly, it is important to have next steps for spiritual seekers to take.

These are a few of the dynamics that have helped us create an environment of outreach. This isn’t rocket science, but it does take hard work and intentionality. And it’s so well worth the effort! Last week, I was having lunch with a man who had been attending Newday with his wife for years. While he considered himself to be agnostic (believing we can’t know whether God exists or not), after our recent invite event, “I Don’t Have Enough Faith to be an Atheist,” he told me that enough of his questions had been answered and he was ready to become a Christian. As we wept tears of joy together and said a prayer of thanksgiving, both of us knew that a big celebration was just around the corner!

–David Kennedy is lead pastor at Newday Christian Seventh-day Adventist Church in Parker, Colorado.

01 Jun

Give birth to baby churches

By Jose Cortes, Jr

A few days ago, a long-time church leader, who is now retired, asked me,“What keeps you busy these days?”

“Church planting,” I replied. “Here in North America, unions, conferences, and local churches are collaborating to plant 1,000 community churches over five years.”

My answer was delivered with passion and energy, and I subconsciously expected that my interrogator would jump for joy at such a bold vision for growth; after all, I don’t remember the last time Adventists had such a courageous—and almost impossible—vision. I expected an affirmation, a prayer, a word of encouragement—some type of positive reinforcement, but to my surprise, none came. Instead, he looked at me with an almost harsh expression and said, “If you plant 1,000 new churches in North America, what are you going to do with the existing churches? What are you going to do with those churches which are in decline?”

The question was accompanied by a rebuking tone of disapproval, as if church planting were somehow in opposition to existing churches. As if there should be some kind of natural antagonism between the tree and the fruit—which also holds the seed—which holds the future tree.

I took a deep breath, and, recovering from my shock, asked, “How old are you?”

“I am 78,” he replied.
“Has life been good?”
“Life has been beautiful. Why do you ask?”
“Have you ever wondered what life would have been like  if you had never been born?”
“I’m not sure I’m following you,” he said. I asked a few more questions.

“What is the best thing that ever happened to you?”

“My kids and grandkids! They are a joy!” he exclaimed, without hesitation.

“Did you die when they were born?” I continued.

He was beginning to see the point I was making, and I decided to throw in one last question: “What would have happened to your family if you had died without ever having kids?”

“My family would never have existed.” He said these words in a subdued tone, and quickly walked away.

This church leader’s initial reaction to church planting is very common and is based on a myth—“Church planting hurts existing churches.” This could not be further from the truth, but it has kept the Seventh-day Adventist Church in North America from expanding and growing to its full potential.

The truth is that existing churches do not decline as a result of church planting. Established churches do not die as a result of giving birth to new congregations. On the contrary, church planting revitalizes the mother church and provides the opportunity for more disciples to be engaged in mission. Church planting keeps the mother church healthier, extends its life, and assures the longevity of the denomination or the network of churches for generations to come.

Why do churches die? Thom S. Rainer, in his blog entitled “Autopsy of a Deceased Church,” gives some of the reasons. Here are a few:

lack of community focused ministry
budget for members’ needs keeps increasing while budget for mission decreases
absence of missional/evangelistic emphasis
members argue more and more about their preferences
members don’t pray together
no clarity as to why the church exists
idolization of another era

Now, knowing that church planting does not cause decline or death in established churches, perhaps you may be asking: What is the big deal with church planting? Why is church planting important?

There are people in neighborhoods, small towns, cities, and corners of the Rocky Mountain Conference territory, who cannot experience the love of God and the compassion of Jesus in practical ways through an Adventist community of believers simply because they don’t have physical access to us. To be accessible to most people we need to have a church for every 25,000 inhabitants. With over 354 million people across North America, we would need approximately 14,162 Adventist churches to be more effective in reaching people. Presently, we have 6,277 congregations.

There are over six million people in Colorado, Wyoming, and the San Juan County of New Mexico. This means the Rocky Mountain Conference needs about 240 churches in order to be accessible to most of the population in its territory. There are about 100 churches in the conference. We clearly have a lot of work to do across North America, and in the Rocky Mountain Conference. You are alive today because someone gave birth to you.

The same applies to your church. You belong to a church today because someone planted your church. What would have happened if your parents had decided not to reproduce? Were would you be? How about the church? What if the Adventist pioneers had decided to stay comfortably with one church community and had never planted another church? What would have happened to the Adventist movement?

When children are born they bring happiness, hard work, and much responsibility to the parents. Births rank right at the top of the happiest moments for human beings. Responsible, healthy, functional parents do not decline with the birth of their children; they become happier, more active, and work harder than ever before to provide, protect, and make sure the new life grows, develops, and is able to reproduce again.

Just like births, church plants should be among the most celebrated and special events in Adventism. Churches that plant churches are happier, healthier, more relevant, and more active. They are also supportive of their new baby congregation. Just as parents love their babies, mother churches must love their new church plants, and allow them to grow and develop with their own unique characteristics.

If you feel like the church leader in my story, I am praying for you. If parenthood and grandparenthood are so great, why discourage others from the experience? In the name of Jesus, do not deny your church the most awesome challenge and the happiest privilege of giving birth to a baby church.

–José Cortes, Jr., is North American Division (NAD) associate ministerial director. He leads evangelism, global mission, and church planting for the Seventh-day Adventist Church in North America.

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